Writings On The Walls

The pain that reminds us that we are women is not limited to the one that fiercely arrives every beautiful full moon.

In the centre of nature’s most precious four corners, the one that embodies the strongest walls ever known to mankind also originated a different pain we have come to love. One we treasured, one we fed from the closest point that our heart beats, one we carried on our tired backs.

We fanned their egos at a very tender age, allowed them to believe that they were the alpha and omega. The bane of our existence.

This pain turned into one we can’t live with and can’t live without either.
Or so we believe.

We have lived side by side with them, in four-cornered walls. We have let them live within our sacred walls as well.

We have taken long rides with them, climbed the tallest and shortest mountains. Mastered every rock and conquered every obstacle along the blissful journeys we have taken together.

Spirit, mind and body we have shared with them. And in return they hide their true spirits, share a very calculated part of their mind but share all of their body with us.. With any of us that is willing or unwilling.

For centuries we have lived in this truth, a truth that falls in the ears of the deaf, seen by the eyes of the blind and spoken by the tongue of the dumb it would seem.

Because in this moment, as you read these words, we are still living in this truth as it continues to fall in the ears of the deaf, seen by the eyes of the blind and spoken by the tongue of the dumb.

The body we had shared sacred moments with, the one created strong and mighty to protect us is now being used as a tool of weapon against us.

Willing or unwilling.

This pain that knocks all four walls of mine every full blessed moon.. The one that  takes my mind back to my choices, back to my dreams, back to my regrets, reminds me that I am a woman who only existed to procreate with those who have been brought upon this earth through us; as I hold my stomach and close my teary eyes to sleep laying next to the body that was meant to give me pleasure and protect me.

Willingly or unwillingly.

Mariam Dainty

When Dreams Drown And Die

We were seven, in the hundreds
Perhaps closer to thousands
But none will ever know
For our numbers have turned into food
For the fish in the sea and
The minds of reporters reaching for headlines
We have become breaking news.

 This is not the news that follows through
From the headlines that never were
Of the stories of our frustrations, our struggles
Not the stories of the big break…down that brought us here
The breaks in the system, in our hearts, in our hopes
In the looks of disappointment from parents and siblings
We were meant to succeed, to provide, to cater for
Pay forward what we never benefited from
But these stories don’t make it to the news
Because the images of our floating dreams always sell faster.

 This is the story of drowning dreams
Crafted from young skulls looking for a lifeline
Of dreams that will be suffocated by life jackets
With punch holes mirroring the gaps in society’s fabric
Whose threads should hold us together
But have been stringed into the loop that will draw our last breaths
Leaving an empty vessel, where hopes for success used to reside.

 They tell us to stay back, to try our hands at something…anything
They tell us we can make it here if we work harder
They tell us we are foolish, pursuing dreams across an ocean
Where the sounds of desperate screams haunt us
And they come from our brothers, our sisters, our children
Their ghosts coming up for single breaths in a pool of loss
Of lives, of money, of hopes, of dreams
They tell us we don’t deserve to walk off this stage that way
But they hardly listen to our stories, to what we have to say. 

So people hardly understand the reasons that push us
That dreams of being dinner for sea creatures haunt us even as we plot
Save up our pennies and track out our route to the promised land
That we look at photos of those who have made it across
And are convinced the odds will be in our favour
That we cross with hope of surviving, not capsizing
Bound by our unity in vision, our comfort in fear, our prayers when the sun sets
Nobody listens to our stories of trying, failing, trying once more and failing yet again
The frustrations of failure and the desperation from dismissals of our plight
These are the oars with which we row our boats.

When the headlines hit again, with stories of failed rescue efforts
Remember this is not a decision born from a place of privilege and comfort
For many of us, the chances at trial and error have run out
And we took the way with brighter promises through a tunnel littered with lost souls
You will scream and write us long eulogies, but we will be gone
You will sympathise with our families, but they can never heal from the loss
You will heap blame on us, while stifling the loud calls to action
For the many who can be saved from reaching the peak that pushes one on this path
And within a few days, you’ll move on with your lives… waiting for a new set of breaking news.

As we take our last breath of oxygen, the light in our eyes dimming, water filling our lungs
Our brains registering the loss in this battle and the uncertainty of what lies ahead
We remind you to stop cursing the fruits, to take hold of the roots
For when these are decayed, even the branches wouldn’t hold
And then, we wouldn’t even hope for dug-out canoes to take us across to our graves
We hoped and perished, lost the battle to our frustrations
But for many more, hope still lives and their fate still unknown
Listen to our voices this one time and maybe, just maybe
We can throw our dreams a lifeline
And cancel this sentence to death by drowning.

Jama Jack April 2015

tribute to gambian women

#GambiaAt50 : A Tribute To The Sheros Of Our Journey To Independence

I celebrate a force that is too often forgotten
When we share the stories of our journey
Our struggles, our negotiations, the final agreement
That brought us freedom on that fateful day, 1965.

This force… she was a Mother
To the founding fathers and their brothers
In the struggle
She raised, nurtured, and cared for
Groomed the leaders we cheered for
In the history books, she might not really be catered for
But her mark remains indelible in the hero she bore and guided
Blessed and prayed for.

This force… she was a Wife
The proverbial woman behind our successful man
The quiet engine driving the vehicle of change, our change
She was the one, his biggest supporter, his comfort when the days were gloomy
She saw our hero at his weakest and most vulnerable
Yet cloaked him with her sutura
Filling him with the strength he needed when the sun rose again
She waited through the long nights of late meetings
Then soothed aching feet and filled a growling stomach
She would eventually stand beside him, celebrating their victory
Thanking God for the wise counsel she gave when he was doubtful of his plans
To us, she was Mrs. Founding Father
To him, she was Bilqis… of love, hope, strength and loyalty.

This force… she was a Guewel, too
Singing the many praises of our hero,
Lifting his spirits when they were downcast and trodden
Reminding him of the glory of his ancestors who’d taken similar paths, in years past
She glorified him, Faye biram penda waagan, Njie kuli jatta njie, Cham baabel demba cham
He was Jawara…diko, Jahumpa, Dibba Chaaku,  John Massar
He was Small… yet of neither small feats, nor little accomplishments
This force, she exalted the royalty in their blood, celebrated their greatness
And propelled our nation to visions of the glory of Jollof and Sine, Kaabu and Manding
Remember her… this force.

Sometimes she would manifest her prowess in groups
Of mothers, sisters, aunties and nieces… in compins rallying support
She was the voice that rang across districts and constituencies
Carrying her message over the hills at Hella and the fields at Pachaar
She built trust and confidence among the people
And when the time came to cast votes, she echoed the great stories of the struggle
And linked the threads, weaving the fabric of our history.

Our force, she was a philantropist
Caring for many, her actions a reflection of the beauty in her heart
She was a teacher… beyond the home and neighbourhood
She shared her wisdom with hundreds in the classrooms
From Banjul to Fatoto, Serekunda to Kristi Kunda
Building the minds of generations
And shaping the future of our country.

We wonder if she just stayed in the background, bidding her time
But our force, she was at the forefront too
Mutating from follower and supporter to an active participant
In the politics of our baby nation
Setting the pace for many women that will come after her
Making them believe in the power of their thoughts, the validity of their dreams
Dispelling the myth that we were only made to be seen and not heard.

But this couldn’t, shouldn’t be a surprise
For she descended from the unrivaled Linguere, queen of Jollof
Leader, Mother, Giver of Care
Leadership, thus a genetic trait
Passed down through kingdoms, nations and republics
Clearing the path for my generation of young leaders.

So when we share the stories of our journey to independence
Let us remember this force
Whose mark still shines in all we do
I pay tribute to the many women who stood tall
And took their rightful places in shaping the history of this country
The giants on whose shoulders we now stand
The Lingueres whose place in history should never, can never be replaced.
This is a tribute to the Gambian woman.

Lost in Religious Translation

At around the age of twelve, I made the conscious decision to become a Muslim. Maybe, what I should say is that I made the conscious decision to become a practising Muslim. Let me explain.


I come from a society where, when children are born, they generally follow their father’s religion. This is easy to handle when both parents are of the same faith and the kids are naturally brought up to believe in the same things. It seems even easier when the parents are married and live together, as the religious beliefs of the child are not just theoretical then, but also learned and nurtured from watching these parents, if they practise. There are these cases, considered normal, and then there is my case.

I was born to a Christian mother from a family of staunch Catholics, and a Muslim father from a family with strong blood and social ties to one of the sects in the Senegambia region. On the eighth day after my birth, I was named, had all the rituals for a new baby performed and welcomed as one of the Muslim ummah. My parents unmarried, I was raised by my mother and her family who held on to their Catholic faith while making me understand that I could practise my Islam freely.

However, I (and my sister who would be born three years after me), spent our early years in church, following what we saw around us and practically living as Catholics. We became so absorbed in the faith that on days when our Catholic cousins would decide to skip church, we would dress up and join my mother and uncle for Mass. This was the life we knew and had become a part of. We were taught very little about Islam, though my grandmother would always encourage us to perform the five daily prayers. On Muslim feasts, we would also celebrate with my father’s family. We enjoyed the best of both worlds… until I was about twelve years old.

My decision was mainly triggered by a series of embarrassing sessions in Islamic Studies class at my primary school where, looking back now, I was never given the option to choose what religious class I wanted to attend. By virtue of being a Muslim, I found myself in this class that would always reflect my lowest grade, throwing shade at my position as the top student and giving my classmates a chance to throw jibes at my little- almost nonexistent – knowledge of the chapters and verses of the Quran. Even at that young age, there was only so much humiliation I could take among my peers, and I decided to act. With my sister on my side, I found a teacher who would come to our home several times during the week, to teach us Quranic lessons and Arabic. These classes went on for about a year and ended, but by that time, we had learnt enough to perform the mandatory prayers and build up enough confidence to call ourselves Muslims.

For me, it was also a chance at self-discovery. Being curious and an avid reader meant I would go beyond the lessons taught at home and school. I found books I could gain more knowledge from and taught myself new chapters of the Quran and their meanings. I gradually stopped going to church, though I grew up being very tolerant and respectful of all other religions, thanks to my background. In my little research, I did not just become convinced of the religion I wished to practise. I found love and peace in messages that I wasn’t even taught. I discovered the beauty of Islam, devoid of the many interpretations from men, that would sometimes distort the messages in their favour. I was content with learning at my pace and embracing the beauty of the religion in its simplest forms.

Last week, I was on a flight back to Nairobi from Eldoret, where I had been invited to attend the launching of The Girl Generation  Africa Project. The discussion with one of my hosts turned to religion and I shared the story of my mixed background and how it has influenced my world view, especially in these times. She paid much attention to the parts about my early life in church, then turned to look at me and ask ‘how could you choose to be Muslim after that?‘ Usually, I would have the perfect answer, ready to defend my religion. This time, I just sat there and thought about the question. In the end, my response was simply ‘I learnt about the religion and fell in love with its message of peace and tolerance‘. When she invited me to Christ, we talked about my love for, and belief in him as a Prophet of God. By the time we landed in Nairobi, we both agreed on the need for respect and tolerance, and explored the possibility of simply believing in a Supreme Being without the conventional attachment to a religion.

This is something I have thought about on several occasions, especially when my faith hits the dust and I’m searching for excuses to justify the dip. Yet, it makes a lot of sense to simply believe and pray to God, without having to subscribe to the many emerging schools of thought with different interpretations on how to worship God. If anything, it could shatter the stereotypes that abound on things that seem foreign to us. When my friend asked about my choice, there were subtle references to the killings and injustices being carried out by Muslims around the world. These exist, just as they exist among people of other faiths, but we rarely use the same brush to paint everyone in the same way as we do Muslims.

I think about Boko Haram, the Taliban, Al Shabab, ISIS and other groups using religion as a justification for their heinous acts and I understand how easy it can be to draw conclusions based on them. However, it would be unfair to the greater majority of Muslims to be seen and treated in the same way, even when they join in the condemnation of these acts that target innocent people. I do not wish to defend anyone today, especially after the recent shootings at the Pakistani school, that claimed the lives of 132 children and 9 teachers.

What I wish for, instead, is healing for this world that has become too chaotic. I look back on my earlier years and even hope that people would take the time to learn more about the different faiths, if only to do away with the misconceptions. In my readings, I have found that we are more alike than different and our beliefs are generally founded on the same principles of good, peace, love, mercy and tolerance. It is sad that the structures intended to guide and keep humanity together are being used to draw us apart.

The truth is that I am tired and drained out by everything happening in the world around us. When I pause and draw myself away, I can’t help wondering what it would mean to have a world where we’re not bound by any structures, but guided only by the desire and will to be and do good. Maybe, it will bring back the essence of humanity and promote peaceful co-existence. Or maybe, I should get down from my cloud and face the harsh reality we live with.

I believe we are one, regardless of what religion we choose to practise. Our relationship with God is sacred, but our relationships with our fellow humans say a lot about the former. After all, we were created in his image… or so I have read.

I don’t know why I wrote this post, but I was at a place where the written word was the only way to express what I truly felt. I hope we can simply endeavour to be and do all the good we can in this world, for humanity and for the love of the God we all share.



Crossroads: Where Will My Feet Lead Me?

I think life should come with a book to guide all the lost and confused souls walking this Earth. This is not just wishful thinking; these are thoughts inspired by days spent dreaming and some nights spent staring at the ceiling. Some would call it a quarter-life crisis but I choose to consider this as my arrival at one of the many crossroads on the path towards fulfilling my purpose. That is my attempt at keeping a positive mindset to help me navigate these relatively rough waters and emerge on the other side with my sanity intact.


Five years ago, I left for Morocco to study for a University degree. Those are probably the longest five years of my life yet and they are filled with stories and lessons that will remain with me for a very long time. Living away from my family and practically surviving on my own helped in my personal growth, each experience moulding, strengthening and preparing me for an independent and fulfilled life. There, I learnt to make my own choices and accept responsibility for their outcomes, good and bad. That journey ended recently with great success and life has dealt me another one of its cards.

Sometimes, we take the succession of events in our lives for granted, especially if we did little work to make them happen. Other times, we are confronted with barriers and obstructions to our carefully laid-out plans, which draw us back in and prompt us to reflect and reorganise to permit a smooth ride. When I got my degree, I hopped on a plane and returned home, ready to work for a year and then leave again for graduate school. This was, and had always been, my plan. It was going to be easy, I thought. Things would flow naturally and I will just ease back in with little hassle, I thought.

I’ve been home for three weeks now and I’ve got to say it’s not been as simple as I had pictured in my rainbow-coloured head. I must admit, however, that where people at this stage usually complain about a lack of options, I am faced with the daunting task of making the best choice from the ones I’ve been presented. For some, this is a privilege and I recognise that with much humility but it would be unfair to accept that it has been easy for me. Making the right choice and letting go of all the other great ones is one of the most confusing things I’m dealing with right now, but it still has to be done if I want to move from this stage to the next. Who said growing up would be easy, anyway?

It is even more challenging when this situation is not just limited to my professional activities, but touches on my personal life as well. I feel like I’ve been offered a chance at a new life, a clean slate and it is up to me to decide who/what appears and stays on it. Making these choices also means taking stock of where I’ve been, where I am and where I am headed. This, too, won’t be easy and might leave me with more emotions to deal with than I can handle at a time, but isn’t that what life does sometimes? We live, we learn, we grow from our lessons, move on to new experiences and go through the cycle all over again. I do not know if I’m fully ready for all of these changes, but I remind myself that there is no need to rush into anything and that things will eventually fall into place as the days go by.

I stand at a crossroads, looking at the different pathways lying ahead of me and left with the task of choosing one of them. Like Frost, will my feet lead me to the one less taken? Will I go where there are still footsteps from those who had been in this place before me? Better yet, do I have the choice of creating my path, filling it with all that I desire from the ones that already exist? This latter would be the ideal choice for me because it would reconcile the thoughts from my head with the desires from my heart, possibly leaving me happy and content. It is the path I am most likely to explore.

I blog about this to make sense of my thoughts and share this new journey I am on. I am certainly not the first, neither will I be the last to go through this phase in life. I am also cognisant of the fact that this is only one of the many challenges I will face as I continue to grow and progress on this journey towards becoming a whole woman. Therefore, I share my fears, my doubts and all the random thoughts while hoping to find kindred spirits to learn from.

Writing this also helps me to assess my progress and be constantly reminded of who I am, what I am worth and what I am meant to be/do/have in this world while I’m still given the opportunity to live. It is a journey of self-evaluation, much introspection and of course, a lot of learning and practice. In the end, I hope it will be worth it for me and for everyone who will be a part of it.

Demystifying Age: So How Young are You?


I’ve been on an unannounced blogging hiatus since the struggle to focus on writing my dissertation and completing my degree became realer sometime in May. Thankfully, that is behind me now and I am back home in The Gambia after graduating successfully.

While trying to make sense of everything that’s happening around me and holding firm in the face of the choices I am suddenly confronted with, I’ve thought of coming back to Linguere to share my thoughts, my new journey. Procrastination got the better of me each time and I kept putting it off, convincing myself that I needed the time to recreate and re-brand before getting back into the blogosphere.

When Timi of LivelyTwist asked me to join her and a few other bloggers to write a blog post, I thought it was my chance to get back to writing, especially since the topic was one of relevance to my current experiences.

We talked about age from different perspectives and I must say I enjoyed reading the posts from my fellow bloggers, each one shedding a new light on the topic. While I prepare to fully return to blogging, enjoy the awesome stories on this blog post.

Originally posted on livelytwist:


“Age has no reality except in the physical world. The essence of a human being is resistant to the passage of time. Our inner lives are eternal, which is to say that our spirits remain as youthful and vigorous as when we were in full bloom.”       – Gabriel Garcí­a Márquez –

I once knew a boy from the village who did not know when he was born. Since he had never attended school, he resumed primary school when he moved to Port Harcourt. That he was bigger than his classmates did not inspire their respect or fear. They teased and provoked him until he abandoned school. I was in secondary school then.

The years rolled by and his voice deepened. The years rolled by and I completed my university education. I planned my life using age as milestone markers. I wonder now, how he planned his; where…

View original 1,778 more words

War, Women and Healing the Wounds from the Past

“As long as we share our stories, as long as our stories reveal our strengths and vulnerabilities to each other, we reinvigorate our understanding and tolerance for the little quirks of personality that in other circumstances would drive us apart. When we live in a family, a community, a country where we know each other’s true stories, we remember our capacity to lean in and love each other into wholeness.” – Christina Baldwin in  Storycatcher: Making Sense of Our Lives through the Power and Practice of Story 

This quote, for me, reflects the atmosphere at the private meeting on Youth and Reconciliation organised at the World Conference on Youth a week ago, bringing together a handful of international social media fellows and delegates on one hand, and Sri Lankan survivors of the civil war from the Tamil, Sinhalese and Muslim communities, on the other. The war began in July 1983 and led to 25 years of fighting between the Sri Lankan military and the independent militant group, the Liberation Tigers of Tamil Eelam (LTTE). 

It was obvious from the beginning that the meeting would be a solemn one, despite the continuous reminders that we were there to hear stories of peace, reconciliation and rehabilitation. However, it is also a glaring truth that one does not easily forget and discard the past for the comforts of the present and hopes for the future. In reaching out for peace and reconciliation, memories of the past are evoked and in this case, they were neither beautiful nor happy. 

With little knowledge on the Sri Lankan civil war, I sat quietly as our friends shared their stories, ready to learn as much as I could from these people who lived through the daily realities of the conflict. I was particularly marked by the narrations from the women in my group, who shared their memories through translators, punctuated by shy smiles and cast-away looks.

Women in conflict

War and conflict are generally portrayed in masculine terms- a place where men oppose each other in a show of power and domination. When women are included in the story, they are more often portrayed as victims and indirect/secondary participants. The reality was different for these women in the room, who sat next to men they had fought with and against in the battlefield. For some, it was a choice. For others, fighting in the war was a moral obligation.

Seated right opposite me, in a beautiful red sari, was a young lady- perhaps my age or younger. Next to her, was her husband. They had recently tied the knot after leaving their respective rehabilitation centers set up by the Sri Lankan government to facilitate their transition back into civil life. A happy ending for this young couple, whose love story grew from the results of conflict.

Our young bride, a Tamil, was forced to join the LTTE in 2009 as a moral duty to her community. She revealed that one member from each family had to join the LTTE at the time. As all her siblings were married and raising their own families, the onus was on her to represent them, in respect of the rule. Consequently, she spent all her time living in bunkers with other recruits, awaiting their turn to go to the battlefield. The opportunity to fight never came; she was arrested after the war and kept under government custody, where she underwent the rehabilitation process for a year. 


Vinothanayagi Kulanthaivelu, 39

Vinothanayagi Kulanthaivelu, 39, is still under rehabilitation. She joined the LTTE in 1995 together with other girls and went through light training for about 3 months. She would later become responsible for data entry, keeping track of all information from Tamil areas. This kept her away from the battlefield, up until the final moments of the war, when the LTTE needed more fighters. Everyone had to get on board and Vinothanayagi found herself fighting for about 6 months. 

She, however, revealed that women had been in the battlefield since the beginning of the war, fighting side by side with their male counterparts. Where women are generally subject to inequalities based on gender in our different societies, the situation was different in the battlefield. Men and women were treated as equal and the latter “were acting like men and had the power to fight” and there was no male domination.

The women fighters executed their duties without the worry of domestic responsibilities, made possible by the LTTE’s rule that prevented married women from getting recruited. This rule would eventually be ignored when the need for more fighters arose and married women were forced to join the group. Vinothanayagi could not tell us what happened to their children- if they had any- but remembered that no one below the age of seventeen (17) was allowed to join the LTTE. 

Asked about the safety of women and girls in the camps, especially on the subject of sexual violence, Vinothanayagi dismissed the stories as rumours. In all 14 years of her time with the LTTE, she had never experienced or come across a case of sexual violence against women. In fact, there were few women during her stay there, as the society was not yet ready to accept them. She added that LTTE soldiers who wanted to get married left the camps and spread false stories, leading people to believe that women were being harassed. 

Post-conflict rehabilitation

When the war finally ended in May 2009, focus was shifted on reconciliation and the rehabilitation of soldiers and survivors. There was a general consensus in the room, hinting at great satisfaction with the rehabilitation program and the government’s provisions for housing and employment opportunities after release.

Our young bride told us that living in the rehabilitation centers was “better than living at home“, as she was able to go to school, take up vocational training and eventually started teaching. Similar sentiments were echoed from the group. The rehabilitation programs include training in Information Technology, agriculture, masonry and tailoring, as well as counselling and spiritual assistance. 

Vinothanayagi still lives in the center and expects to leave in June. She has undergone training in English, Sinhala, Computer skills and tailoring. With no clear indications of getting a job after her release, she plans to set up a home business, using her tailoring skills to make a living and help support her siblings. Eventually, she will decide if she wants to get married or continue living single. 

Some of the rehabilitated persons receive loans to start their own businesses, while students are encouraged to go back to school, moving up to University level. Others have gone on to join national sports teams. 


…rehabilitation does not seem to be the healing balm to the emotional wounds for these soldiers. Vinothanayagi shared the grievances of her friends, who have been cut off from their families, especially those living abroad. This is further fueled by rumours that the LTTE will strike again, reviving the war in Sri Lanka. Family members become scared to talk to the ex-soldiers, thinking they are still monitored by the government. She expressed her concerns on the effects of breaking family ties due to the fear that still reigns in the hearts and minds of the people. 

For Vinothanayagi, the chances of another war breaking out are very slim. She hopes this will never happen because it will mean losing everything they have managed to build in the past few years, through the rehabilitation program. She lost her father during the battle and could not see his remains. This is a situation she does not want to relive with the rest of her family. The general feeling among her colleagues is “to move on“. 

Letting go of the past

From our experiences as humans, we draw lessons or live with regrets. For some, it is easier and more convenient to forget the past and focus on the present. For others, the stories and memories from past experiences, no matter how gory, stay relevant and are constant reminders of where we have been and the journeys we have made. 

I was interested to know the current perceptions of the Tamils, Sinhalese and Muslim present at this meeting. What lessons did they take away from their experiences as soldiers in the civil war? Reconciliation and rehabilitation are important, but do the scars of war ever go away? 

It was evident that they all wanted the same thing: to move on with their lives and forget the past. Remembering, though important, has become too painful for them. They believe they were all dragged into an unwanted war and now that it is over, all they want is peace. To them, Sri Lanka is one country and they should all work together to make sure history is not repeated. They have moved on to live with each other in rehabilitation centers and hope to promote this spirit of peaceful coexistence, devoid of misunderstandings and hatred. 

The gathering remained solemn, with eyes saying more than words could. Theirs, reliving the moments of the war as they tried to bring us into their world. Ours, filled with questions and wild imagination, turning to pity and empathy as the narrations went on. Together, hope for a better and peaceful future.

Away from the general buzz of the Conference, these are the stories that touched my soul. These are the stories I brought home with me.